Showing posts with label pluralism. Show all posts
Showing posts with label pluralism. Show all posts

Sunday, August 8, 2010

#edchat You Ain't Got No Pancake Mix!

https://twitter.com/bethstill/status/20411370814

Twitter / Beth Still: @budtheteacher Other tweet ... via kwout

I happened to run across this Tweet by Beth Still a couple of days ago and I can't help but think some of my own activity, and that of some people I have great respect for, on Twitter contributes to this perception. I may be wrong but I am going to venture to guess that some of the following tweets are examples of what she is referring to (at least as far as #edchat is concerned):









I have stated it many times and I will state it again, I think #edchat is wonderful and I fully support teachers who use it to connect with one another. I also think #rscon10 is fantastic and should be held more often. In fact,


I think so highly of #edchat that I think it is a mistake to say it only happens two hours a week on Tuesdays. I think this kind of connectedness has exponential potential for real education reform and I think we need to involve more than just educators in the discussion. The problem is, for many who are introduced to the PLN concept and get "connected" primarily through #edchat or a Ning like "The Educator's PLN" or even "Classroom 2.0" there is a danger of something that is inherently pluralistic and hard to define in nature (a PLN) will be perceived as (the PLN).



When #edchat becomes "the PLN" or when "The Educator's PLN" becomes "the PLN" or any other monolithic bohemith in this network grows too big we risk doing to our ability to affect systemic change what happened to the ability for the computer to transform learning when school made it its own subject. The strength in connected learning comes from it's independence. Each and every PLN has a leader, that person is YOU. There is no such thing as "The PLN," only individual PLNs. The PLN is a term that describes the meta-relationship between the PLN creator and those who they include or whom influence that individual's learning. It is hard to define because in any useful or categorical sense it doesn't really exist, not as a thing at least.


Its not just me, many others noting that something is wrong have been making this or similar arguments lately. @nashworld went on a tweeting rampage on the topic July 25th, @JonBecker proposed at Edubloggercon that we stop using the term PLN and instead call it PC (Professional Colleagues), @sschwister wrote about his own observations of this phenomena, and @djakes has been pretty vocal about this topic. What appears to be happening by getting more and more people "connected" to their own PLNs is it is starting to take on the trappings of systemic institutionalism complete with a schedule, an agenda, and a curriculum (of which I must admit that I have been partially to blame for).

But, this thing that does not really exist has many believers. I suspect that this has a lot to do with dualistic vs pluralistic thinking. The PLN concept embodies the epitome of pluralism. Our traditional systems of education tend to reject pluralism and find ways to assimilate or quarantine that which calls into question it's dualistic view point. We take kids who don't follow the script very well and place them in special education or in alternative programs, we jump first to blame kids for misbehavior instead of asking ourselves why they were misbehaving, we tend to view education as a linear function with nice start and stop dates, and we tend to overvalue learning experiences that can easily be measured and assessed quantitatively. It is a systemic expectation that most teachers have internalized that we do what is best to protect the system. Even in our conscious attempts to reform the system and be subversive our subconscious actions often, if not most of the time, sabotage those efforts.

So, when rhetorical dialog doesn't work to bring people to see or pay attention to something you find incredibly important, what do you do? What do our students do? Typically they act out. The other day I overheard in the hallway at school a defiant student say, "What do you mean I can't go to my locker? I just did." The teacher's response was to send the student to the office for being disruptive and defiant. But, could this student really be doing something instructive? Had this student not been able to articulate or had not been able to capture the attention of the teacher to focus on an issue the teacher was undervaluing? If so, by acting out in class they break the normal nature of student-teacher relationship and create moments of potential change. That change can be a chance to put the student "back in their place," a chance to, "make them show some respect," or it can be a chance for the teacher to reassess what is really going on here. Perhaps the teacher was viewing the situation wrong.

Disruptions in our classrooms represent a reminder that our equation is not perfect. Disruptions, or student misbehavior and defiance, is evidence of the flaws in systemic dualism. How you deal with them matters. How you interpret them matters. In any case, the disruptive or defiant student opens a relational policy window that allows for the conversation about why they were acting out to happen. If the message were heard in the first place there would never have been a need for the disruption. The same is true for snarky behavior and sarcastic remarks that are just as common in professional development sessions and staff meetings with adults as they are in the classroom with kids.

So, if anything, snarky remarks, sarcasm, and perceived "trash talk" by people on Twitter about #edchat and #rscon10 are attempts to open a discussion (or at least in response to attempts to open a discussion). How do you respond to your students when they act out? Do you dismiss them or do you question why? I very much like @budtheteacher's reply to @BethStill's tweet:



So #edchat and "the PLN," I say to you, "You ain't got no pancake mix." How do you respond?

Saturday, July 24, 2010

What Education Needs is a Darth Vader Figure

I was a HUGE Star Wars fan growing up. Of course I grew up in the generation that saw the original trilogy in the theaters. Jedi vs. Sith, good vs. evil, empire vs. rebellion; it was all about dualistic reasoning. This film series was a perfect metaphor for how most people see may aspects of their world. Lucas left us in the 1980s believing that good defeated evil and that things were going to be restored to the way things were before the Sith took charge of the galaxy. We see near the end of Return to Jedi Darth Vader renounce the dark side by defeating the Emperor just before he himself died thus leaving the future of the force in the hands of Luke Skywalker, a Jedi. We all interpreted this as a sort of repentance on the part of Anakin Skywalker and there was little in these three films to give us much reason to see it any differently.



When the first of the prequels came out I was in college. In that film we see a young Anakin Skywalker who the Jedi council believes may be the one prophesied to bring balance to the force. They mistakenly believe that this person in the prophecy will kill the Sith, eliminate evil, and reinforce their worldview. We all know this is not the case. Anakin ends up, in the third film, turning to the dark side and killing all but two of the jedi. And those who hold fast to a dualistic way of thinking will miss the point and decry that Luke Skywalker was the real one from the prophecy.




If we interpret the Jedi as representing an archetypal dualistic worldview we can also interpret the Sith, who we really never come to know much about until the 3rd film in the prequel, as representing a pluralistic one. However, while the Jedi purportedly use their dualistic view of the force for the good of others, the Sith use their pluralistic understanding for selfish gain. In the end, to bring balance to the force required a neutralizing of these ideas. Using your powers for the good of others while operating from a dualistic mindset only is good for others who view the world in this narrow way. Anyone in the gray areas becomes a victim of the good the Jedi do for others. On the other hand, drawing power from a pluralistic understanding for selfish means is also bad. What brought balance to the force was an elimination of dualistic thinking and the use of pluralistic thinking for the good of others. So, when Anakin killed all the Jedi he fulfilled the first part of this prophecy and when Darth Vader killed the Emperor he fulfilled the second part.






It occurred to me today that this story is the perfect analogy for both what our current education system is and what is needed to fix it. We operate under a dualistic world view. Our schools' Jedi (teachers, administrators, honor students, etc.) operate largely under the false belief that they are doing good for the world by doing good by the system. Teacher pay is one indication that they do this for unselfish reasons. But, as many progressive educators, John Dewey, Seymour Papert, Alfie Kohn, John Taylor Gatto, and many more have pointed out, our "good deeds" hurt far more people than we know.

Pluralism, on the other hand, is prevalent in many charter schools. Many of these are corporately funded and presumably, like the Sith, are drawing upon the power of pluralistic knowledge for selfish reasons. Corporations have a primary responsibility to make money for their stockholders, they operate from selfish motifs. Therefore, a corporately run school draws upon the power of pluralism for selfish means.

What education needs is someone like Darth Vader.